![]() Narrated Indian autobiographies had been an established literary form in the United States at least since the 1833 publication of Black Hawk: An Autobiography. ![]() More precisely, Black Elk Speaks is a narrated autobiography and a spiritual autobiography. Memoir, autobiography, and published diaries - like Benjamin Franklin's Autobiography, for example, or The Diary of Anne Frank - are traditional versions of the personal narrative. You were sent to save it, and you must come back so that I can teach you." Neihardt did come back with his daughters in May 1931 to continue the conversation, which forms the book Black Elk Speaks.Black Elk's son Ben acted as interpreter for the two men, and Neihardt's daughter Enid recorded their conversation in writing.īlack Elk Speaks is an example of personal narrative, which is, most simply, the story of someone's experiences narrated by that person. Soon I shall be under the grass and it will be lost. Black Elk said to Neihardt, "What I know was given to me for men and it is true and it is beautiful. (Black Elk, 68 years old at the time, would die in 1950 at the age of 87 Neihardt, 43, would live to be 92.) Black Elk had not told many people about this vision as the story progresses, the reader learns that Black Elk has not told even his best friend, Standing Bear. He wanted to tell Neihardt his life story, especially the story of his vision, because he felt he would soon die. When the two men met, Black Elk recognized that Neihardt was a sympathetic listener, someone interested in the spiritual world and in Indian history. Neihardt had earlier become acquainted with Indian culture when he lived near the Omaha reservation at Bancroft, Nebraska, and he knew Black Elk's reputation as a holy man and the second cousin to the great Sioux Chief Crazy Horse. He had published the fourth section, The Song of the Indian Wars, and was looking for material for the final section, The Song of the Messiah. Neihardt was in the process of completing A Cycle of the West, an epic poem concerning the history of the American West. ![]() In August 1930, the Midwestern writer John Neihardt went with his son Sigurd to the Pine Ridge Reservation in South Dakota to speak with Black Elk, an Oglala Sioux.
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